Kepalanya botak plontos paling panjang 1 cm, pokonya cepak dan mendekati botak. Kritis banget kalau bicara, untuk anak seumurnya memang agak-agak “aneh”. Disaat anak-anak lain suka naik mobil, atau motor yang cowok banget… eh malah milih motor vespa tua kalau gak salah seumur sama saya berwarna kuning, sering mogok dan banyak masalahnya. Soal baju disaat anak muda lain dengan gaya trendy, eh.. malahan celana skinny (ngepas banget ke kaki kita seperti pake stoking tapi bahannya jeans,dll), oiya gak lupa jaket kulit andalan yang ….BAUUUUUU abis.
Soal sepatu saya tidak mau komentar….karena saya memang sudah suka semenjak SD…Dr.Martens..(footnote no46)
Sepatu yang lobangnya 10lah…pokonya modelnya kaya sepatu tentara dia koleksi… dan tidak mau pakai sepatu selain Dr.Martens…. adduuuuuuuuuhhhhhhh!!!
Koleksi bukunya… “DALEM”, mengenai politik,sosial,dan beberapa hal yang masih saya kaji.. inti pemikirannya selalu memakai kata…” ANTI “.., tapi saya salut juga, dia selalu marah dibelikan baju2 yang bemerek yg sangat digemari anak-anak muda jaman sekarang, dia ambil tapi TIDAK DIPAKAI…
KONSISTEN, kadang-kadang saya suka mendengar ya saya anti ini, anti itu contoh anti kemapanan tapi tetep aja terlihat FASHIONABLE… 🙂
Saya tahu, dia terbentuk seperti itu dikarenakan bertemu suatu komunitas yang sama-sama mengalami pengalaman-pengalaman yang menurut pemikirannya sangat tidak adil. Contoh: kenapa ada orang kaya, kenapa ada orang miskin… dll. Selalu ada banyak pertanyaan dalam melihat kehidupan ini.
ADIKKU TETAP PERCAYA TUHAN SEDANG BEKERJA DALAM HIDUPNYA…
Skinheads, named for their close-cropped or shaven heads, began life as a working-class subculture that originated in the United Kingdom in the late 1960s, and then spread to other parts of the world. The first skinheads were greatly influenced by West Indian (specifically Jamaican) rude boys and British mods, in terms of fashion, music and lifestyle. Originally, the skinhead subculture was primarily based on those elements, not politics or race. Since then, however, attitudes toward race and politics have become factors in which some skinheads align themselves. The political spectrum within the skinhead scene ranges from the far right to the far left, although many skinheads are apolitical. Fashion-wise, skinheads range from a clean-cut 1960s mod-influenced style to less-strict punk– and hardcore-influenced styles.
There are several different political categories of skinheads. However, many skinheads don’t fit into any of these categories. The usefulness of these terms is to explain the dominant forces of skinhead political groupings. There are no reliable statistics documenting how many skinheads have belonged to each category.
Anti-racist skinheads, sometimes known as SHARPs (Skinheads Against Racial Prejudice), are aggressively opposed to neo-Nazism and racism, although not always political in terms of other issues. The label SHARP is sometimes used to describe all anti-racist skinheads, even if they aren’t members of a SHARP organization. Some anti-racist skinheads have been involved with political groups such as Anti-Fascist Action or Anti-Racist Action. White power and traditional skinheads (especially in the U.S.) sometimes refer to them as baldies.
Apolitical skinheads either oppose all politics in general, are politically moderate, or keep their personal political views out of the skinhead subculture. Skinheads on either extreme of the political spectrum sometimes refer to this type as a fencesitter or fencewalker.
Left wing skinheads are anti-racist and anti-fascist, taking a militant pro-working class stance. This category includes redskins and anarchist skinheads. The most well-known organization in this category is Red and Anarchist Skinheads.
White power skinheads or neo-Nazi skinheads are racist, extremely nationalist and highly political. Many Nazi skinheads have no connection to the original 1960s skinhead culture in terms of style or interests. SHARPs and traditional skinheads often refer to them as boneheads. (Kutipan dari http://en.wikipedia.org/wiki/Skinhead)